June 29, 2024

Anthony Mallott and Marina Anderson are two visionary leaders within the Sustainable Southeast Partnership. They help us ground our work by answering the questions: What are we working for? and What are we working toward?

Words by Anthony Mallott and Marina Anderson

What Are We Working For?

Sgaahl Siid Xyáahl Jaad, Marina Anderson

Program Director Sustainable Southeast Partnership, Shaan Seet Incorporated Board of Directors, Native Peoples Action Steering Committee, 2023 Ecotrust Indigenous Leadership Awardee

We are working for each other.

Beyond the formal partners, the SSP is people. Our catalysts are as diverse as the network itself. They are retired teachers, aunties, artists, and business owners. They sit on local boards, fill buckets with berries, put up fish, check in on Elders, and write their local assembly members. We have young people who just graduated from college, others starting new families and building homes with their own hands. Our catalysts are often seen as leaders within their communities and the diversity of backgrounds they bring, as well as the collaborating partners they work with, gives us our strength as a Partnership.

The work is diverse — Community Forest Partnerships, youth programs, greenhouses, Lingít language classes, entrepreneur coaching, fish camp, and culture camps. Some of the most important work doesn’t look like work at all. It looks like being present. It looks like bringing a casserole to a potluck when someone passes away, supporting a fundraiser for the basketball team in the darkness of winter, or creating a meal train for someone with a newborn baby. That’s where the relationships and trust come from — engaging with and being part of community.

“Some of the most important work doesn’t look like work at all. It looks like being present. It looks like bringing a casserole to a potluck when someone passes away, supporting a fundraiser for the basketball team in the darkness of winter, or creating a meal train for someone with a newborn baby. That’s where the relationships and trust come from — engaging with and being part of community.”

Sgaahl Siid Xyáahl Jaad Marina Anderson

SSP Program Director

The challenges are not small. Our communities are separated by ocean and mountains with many of our goods being barged in. Some communities lack high speed internet and hospitals. Climate change and greed threaten the plants and animals that sustain us. The impacts of colonization still grip us today — wounds to our Indigenous languages and the knowledge embedded within, the impacts of boarding schools, racism, scars on our bodies and on our lands. But if colonization proved anything, it was that our Indigenous values are stronger. “Respect for all things,” seems obvious but sadly, it is not a value held by everyone. When we practice and share our values, when we heal ourselves and our homelands, that positive impact echoes. That strength gives me hope in our ability to face any challenge. We survived the tsunami, so we can withstand these flash floods.

We do this work for our communities — our home villages and towns, but we also work for our global community. The Tongass is special: when we take care of our home we take care of our shared earth. We work for the plants and animals, for our ancestors, for our future generations — our nieces and nephews and their grandchildren. We work so that they can continue to thrive in this area in a healthy relationship to all living things, including these lands and waters.

At the end of the day, we work AT institutions and Tribal governments, but we work FOR each other. Like a lesson shared in the Shanyaak’utlaax Salmon Boy story, our work is so important that we would never stop.

What Are We Working Toward?

Gunnuk’, Anthony Mallott

Sustainable Southeast Partnership Steering Committee, Spruce Root Board of Directors, Former President and Chief Executive Officer of Sealaska Corporation, First Indigenous Recipient of the Olin Sims Conservation Leadership Award

We work toward balance.

When I first started at Sealaska, the regional Native Corporation, I participated in annual roundtables that frustratingly, would always end the same — against a wall. We were working with communities on economic development and heard great ideas but ultimately threw our hands up and said, “We wish we could fix the cost of energy”. Other frameworks in the region also struggled. Entities would walk into a gathering, yet sit in their own corners — conservation focus here, industry over there, government here, and Native communities sort of circling around. The result felt more like negotiations and a trading game than earnest collaboration — our communities lost the most.

These frameworks failed because they lacked balance. Balance in representation, approach, and mindset. They upheld an unbalanced definition of a “successful community”. Economic development is critical, yes, but our communities also need healing, strong schools, clean and affordable energy, cultural pride, and access to healthy foods. 

SSP came at a point in time when people were ready to move beyond spinning in circles. It pulled people out of those corners and helped to establish a balanced vision for the region that diverse entities could align with. It balanced getting work done with the slow work of building the relationships and trust on the ground. The growing vision sparked curiosity and problem solving that allowed us to close the feasibility gap of community projects. Increasingly important projects were undertaken, as entities learned to listen while lending their unique resources and networks to get work done. That success was contagious and as progress grew, entities that were once isolated started to move closer and closer — until we were sitting at the same table.

While there is a lot to celebrate, we can never be complacent. Trust can evaporate before your eyes and the work of relationship building is constant. We must stay curious, stay humble, stay vigilant, and continue to do the hard work of working toward balance. For the SSP, that means continuing to cultivate frameworks that strengthen relationships and maintain healthy collaboration. It’s constantly asking whose voice is missing and why. It’s catalyzing more resources to do work that is desperately needed in Southeast Alaska.

“Working toward balance as community members means healing inward, and supporting each other on a journey toward collective health. There is no silver bullet that gets us there. It is complex work, deep work, and critical work.”

Gunnuk’ Anthony Mallott

Steering Committee

Working toward balance as community members means healing inward, and supporting each other on a journey toward collective health. There is no silver bullet that gets us there. It is complex work, deep work, and critical work. It involves striking a balance between addressing systemic inequality while moving beyond a sense of victimhood that can keep communities trapped. It looks like balancing healing with acknowledging bad actions that need to stop. It looks like leaving our fragility behind and balancing when to step back and when to step up. It looks like balancing consumption and conservation — rectifying what we need versus what we want. It looks like balanced leadership, balanced representation, and balanced approaches.

Working toward health and well-being for people and communities is as constant as it is complex. We have a foundation of values from more than 10,000 years living symbiotically with the lands and waters of Southeast Alaska. Curiosity and progress are driven by working toward a purpose so important that we would never stop.

Published in

Woven

Woven is the annual print and digital publication of the Sustainable Southeast Partnership. Woven is our attempt to connect the independent threads of the Sustainable Southeast Partnership into a single of collective impact. To see all at once, how teaching youth to smoke salmon connects to our local economy. How the restoration of lands and waters connects to healing. These stories and voices are connected because we are connected: Woven together we are strong. Our first edition, ‘Aasgutuyík Tuwa.aax̲ch — Lingít for ‘We hear the sound of the forest’ is available now, most easily viewed on issu.

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